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Battosai No More

Fight and Live to Tell

A post about chosing life.

This scene is from Rurouni Kenshin: The Legend Ends (2014).

Kenshin was the best assassin of the past government. He was famously known as Battosai. He had since sworn to not kill anymore, carrying a sword that has the sharp egde at the wrong side.

The new government has asked for his help to kill a rampaging ex-assassin, who is threatening the safety of the nation.

Aware of his weakness after a recent duel, Kenshin asks his teacher (also called “master”) to teach him the ultimate sword tehnique of their school so that he can defeat the enemy.

His teacher agrees. They fight-train —physically, mentally, emotionally— a holistic approach.

Teacher tosses a real sword to Kenshin. It is a real fight with real swords today.
He’s figured out that he’s afraid of neither his teacher nor of death.
But his teacher has warned him that if he cannot figure out what’s wrong with him, then he will not be able to defeat the villain. Moreover, he might even die in today’s training-duel, without having learned the final technique at all.
He resolves that he will not die just yet, and fights back. After some time, he eventually slashes at Teacher and scores a point!
His guilt has made his fighting resolve distorted. His guilt has numbed his positive purpose for fighting, which was why he was defeated recently — his sword broken, and was not able to rescue Kamiya Kaoru also.
His fierceness in fighting will not return if he continues to be weighed down by the guilt of having killed so many people before.
He has to embrace his guilt, forgive himself, and be positively fierce again in order to defeat his enemy, who is also the enemy of the people whom Kenshin is trying to protect.
(This has something to do with his failing to rescue Kaoru. She was shouting at him to look after himself, to fight fiercely but to stay alive, but he was distracted by his fear for her safety . So, Teacher seemed to be saying that being on the defensive position, on the side of the helpless people, has somehow weakened Kenshin’s fghting prowess).
(I wish I can understand Japanese!) Teacher seemed to be saying that Kenshin has denied his life-loving fighting self—his innate positive personality, and his life’s discipline and upbringing with his Teacher—ever since he resolved not to kill anymore. Indeed, his Teacher never trained him for the purpose of killing, but so that he can protect people. However, he made choices that led him astray and caused him to kill even defenseless people. The senselessness of his deeds caused him to gamble with his life many times—fighting fiercely without regard to his own life. So now, if he can resolve his guilt and embrace again the purpose of his life’s training, then he can fight the villain and live to tell about it.
Teacher’s important lesson: YOUR LIFE IS AS WORTH AS OTHER PEOPLE’S LIVES.

Kenshin and I learned something very valuable from Master today.

Domo arigato gozaimashita. (That’s a very respectful ‘thank you very much.’)

“Race” should have been made obsolete a long time ago.

❤ ((!egad! 😳 the pretty red heart has been changed to a black one! I like my hearts red!… ottoke???!!!))

————————————————- To the post now (updated with info on 2 documentary films about the First Nations):

The conclusion is this:

Thus, given current scientific data, biological races do not exist among modern humans today, and they have never existed in the past. Given such clear scientific evidence as this and the research data of so many other biologists, anthropologists, and geneticists that demonstrate the nonexistence of biological races among humans, how can the “myth” of human races still persist?

If races do not exist as a biological reality, why do so many people still believe that they do? In fact, even though biological races do not exist, the concept of race obviously is still a reality, as is racism. These are prevalent and persistent elements of our everyday lives and generally accepted aspects of our culture.

Thus, the concept of human races is real. It is not a biological reality, however, but a cultural one. Race is not a part of our biology, but it is definitely a part of our culture. Race and racism are deeply ingrained in our history.

Excerpt from: “There Is No Such Thing as Race” by Robert Wald Sussman, here:

http://www.newsweek.com/there-no-such-thing-race-283123

heart  Here’s a similar article: https://www.theguardian.com/science/2015/mar/01/racism-science-human-genomes-darwin

There’s no sense in referring to persons by the color of their skin. It’s a subtle form of discrimination at the least.

On to a related topic…

500-nations

This is an excellent huge documentary film first put out in 1995 in a series of parts. It was hosted by Kevin Costner and it is accessible in YouTube (just look for it); or simply buy the DVD. It has also come out in book form so you can try looking for it in your favorite bookstores.

If you hear somebody say that this or that civilization was the best ever, caution, because that person has not actually done research and so the rest of what he is saying could just be his opinion backed by half-truths (ergo, not the truth).

If you liked 500 Nations or if you are interested in the current events associated with the First Nations (American Indians) then you won’t regret seeing this documentary (it looks at the Lakota today; and please “share” it as well as download it if you can 🙂 THANKS!):

heart Peace heart

heart

heart

heart 🙂 I made my ‘hearts’ for here 🙂

The Term “Cruel” and Its Derivatives in “Tarzan of the Apes”

(Update July 30, 2021. At last, I got it looking better. I did not want to delete the original post, still shown beneath, right below the paper’s now edited CONCLUSION. Yepper, I sure did edit the featured paper! You can download a PDF copy of it here. So, it is an edited work, not the original one, but I think my professor would have seen it as an improvement. I submitted it to my university here in Philippines in 2019, but I haven’t heard anything regarding it ever since. So, rather than let it just die out, I’m giving it out to the world, for anyone who might have good use for it. You may simply use the blog post’s permalink as the web-source, https://sacadalang.com/2014/06/12/cruel-in-tarzan-of-the-apes/

Thanks. Cheers and blessings!!

Here now is the CONCLUSION, from my paper’s page 16:

CONCLUSION (of the paper, “Tracing Cruelty in Tarzan of the Apes” by Mona Lisa Siacor). Edited July 30, 2021.

Cruel and its derivatives are used in describing all characters or their actions in Edgar Rice Burroughs’ novel Tarzan of the Apes. They are used to state that Tarzan has no cruelty inherent in him. They are used in describing objects that are inanimate, or most of the time even when no concurrent action is present to qualify as cruel. The Whites, especially the Porter group, see the jungle as threatening the most, attributing cruelty to it even when there is no concurrent action. However, where actions are concurrent to the usage, the Porter group is more responsible for cruelty than any other character group in the novel. In most these instances it is one of them who is being cruel to another of their member, by the use of words. Significantly, almost all of the cruel terms are not essential at all in building up the meaning of the phrase where the term is found, within the novel’s narrative.

Using many cruel or violence related terms to describe the jungle and its inhabitants contradicts Tarzan’s perception that his jungle home is peaceful (Burroughs, 1914  217; ch. 17). Tarzan excuses the jungle’s violence as a way of life, as a matter of survival. Usually he kills dispassionately, but sometimes for pleasure (Burroughs, 1914  117,118; ch. 10). D’ Arnot lauds Tarzan’s survival. He tells him, “it is mind, and not muscle, that makes the human animal greater than the mighty beasts of your jungle… Otherwise, …how long would you have lasted in the savage wilderness?” (Burroughs, 1914  324: ch. 25). All jungle inhabitants are Tarzan’s enemies except his ape tribe and Tantor (Burroughs, 1914  103; ch. 9). This is reflected in the many times cruel is directed from the jungle inhabitants to Tarzan. The jungle is peaceful for Tarzan and he is “lord” of himself and of his world, as Burroughs puts it (“Tarzan Theme”), because with his “mind” and physical prowess he is able to subdue threats against him. Only Tantor is not afraid of him (Burroughs, 1914  48, 59; ch. 4, 5).

Outside the jungle the facility of the word is important. Civilization uses words the way Tarzan uses his mind and his strength to subdue threats. In civilization, the “greatest” are those with the best minds such as the novel’s characters Prof. Porter and the Claytons, who are intelligent and are good with words (Burroughs, 1914  9, 83, 194; ch. 1, 7, 16 ). Prof. Porter and Cecil Clayton are the only characters in the novel who inflict cruelty using words. In the preliminaries, John Clayton (Tarzan’s father, Lord Greystoke) as well had earlier dismissed the ship Fuwalda’s captain with “you are something of an ass” (Burroughs, 1914  18; ch. 1).

The jungle “beasts” are man’s enemies, says D’ Arnot (Burroughs, 1914  324: ch. 25). In the face of this, civilized man’s recourse is to subdue the jungle in the eyes of civilization by using words, which is the case with the novel Tarzan of the Apes. Albeit in reality, the jungle and its inhabitants are impervious to words. In Tarzan of the Apes, it is only in words that the jungle is cruel to civilized man—though this assertion itself is false even within the novel, based on the findings above. This may be seen, therefore, as a case of demonizing an imaginary enemy through propaganda. But since Burroughs’ aim was simply to sell a story, in which he was indeed very successful, then looking into propaganda as a matter of popular consumption, so to say, is another consideration.

(Here now was the original blog post: )

🙂 Hi!

I made a term paper in class and when the professor handed it back with a heart-warming grade I asked him if it was okay to share it online. He said yes! So here it is. Why? Because I spent energy on it and now that I got a grade for it I felt bad that its use ends up just there. I made it to pass, yes, but it was only me and my teacher who got to read it, so, what the heck. Better let it out and be done with it. I hope you can appreciate the way I made it, at how crazily easy and difficult it is at the same time.

Tarzan of the Apes in All Story 1912

The cover of the magazine that let out the first Tarzan story into the world, in 1912. The picture was copied from: http://pdsh.wikia.com/wiki/Tarzan

I had to edit the format before uploading because the tables musn’t be cut at the wrong places. It has lots of tables. So that’s the difficult part. Attention has to be given to the descriptions that accompany each table that appears, one after the other. Attention has to be given to the placements of elements inside the tables, within rows and columns alike. Otherwise, it’s all just a bunch of jumbled gibberish. Honestly, I really found myself laughing at my work for a long time 😀

The easy part, eh?, was that since I couldn’t come up with how to say things nicely after months of reading about Tarzan and his world both in and outside the book I decided instead to find a pattern within the product itself, the finished sold-like-hotcake novel that turned Edgar Rice Burroughs into an instant sensation. The idea came to me while I was noticing that many words alluding to cruelty keep appearing one after the other as I turn the pages. It became a sort of a game to me, wanting to find out if I could distill something out of the prolific appearances of such nasty words in such an innocent-sounding story. Yosh! I was on my way. I felt that it was the cleanest way I could do the requirement without getting bogged down in the arguments for or against this and that, not the least being what kind of guy and gal Tarzan and Jane are. The arguments touch on psychology, history, sociology, literary criticism (which I don’t know much on!)… the works.

Papers are among the craziest things in the world. That’s a personal opinion 🙂 and you can argue ’til you’re blue with me all I’ll give out is an I-don’t-know-anything chuckle.

So do I like Tarzan? I used to, but not anymore. However, both that question and that answer may first have to be verified as to which particular Tarzan is being asked of and which particular Tarzan did I like. Anyway, the Tarzan of the apes is a caricature of a wish that originated from a context that won’t get a vote from me. That Tarzan’s outside-the-book world was a time when discrimination was a respected norm.

Needless to say I learned much from and through my readings on Tarzan, many of which were not used in this paper. However, those are the more important ones. 🙂 My teacher’s parting comment was that the presentation was nicely put up but I should have written more on the conclusion. I agreed with him, too, but at that time I was already fed up with so much thinking about Tarzan, day in and out, that I was simply relieved to have wrapped up fast and get the load off my hands 😛

Johnny Mnemonic Revisited

Keanu Reeves as Just-Johnny = Johnny Smith

Keanu Reeves as Just-Johnny = Johnny Smith

When the 2021-setting sci-fi Johnny Mnemonic film came out in 1995 320-gigabytes seemed to have been an enormous amount of data, akin to one’s impression of how much the Library of Congress holds. Of course it holds much much more than that, and 320 GB is paltry nowadays when terabyte external drives are stacked on shelves much like choices of fruits or potato chips in a grocery store. But Johnny Mnemonic will always be something big for me.

I saw it during my getting-to-know-Keanu-Reeves-days many years ago, when I didn’t even notice that the Just-Johnny role doesn’t need much acting skills. Which didn’t make me conclude that Keanu Reeves couldn’t act, thank goodness. Whatever could be said about him what remains is that this actor projects respectable charisma and he’s among my enduring favorites.

Johnny Mnemonic was disturbing to me then, and even now after I rewatched it, for the fact that I felt that it used the most extreme avenue for information transfer: the human brain. It was disturbing to see that it could become possible that the brain encasement be legitimately violently invaded for electronic purposes.

brain functions by studyblue.com

brain functions by studyblue.com

Yet while I was rewatching it I realized that the idea of using the brain for induced memory storage is fantastic (even) without foreign-object implants, like that chip that Just-Johnny had.

The induced-memory/ies would just be existing in the neurons themselves. The human brain has more than enough “space” to hold such extra memories — this with the assumption that we use only about 10% of its capacity. But please excuse errors in my statements here. I’m not a brain expert; just a thought dabbler. What’s sure is that the brain is a little understood organ of our body.

In another way Johnny Mnemonic can be seen as an exploration into the wonder of the human brain, brought into popular media. However, the violence in that film seemed to have downplayed this feature. That’s another thing that imprinted that movie into my psyche — it was violent. Stabbings. Bazooka hits. Big city filth. Monster companies and disenfranchised population. A courier job that traded childhood memories for a brain implant. A strong antagonist is dressed as a preacher, and it’s only now after I discovered that he’s Dolph Lundgren that his scary effect on me has lessened.

Recently I noticed that when I download a video I’d get only images and no sound. Sure enough I found that other people are having the same problem as I do and the discussions on the solutions is replete with jargon that had me jacking up my logic fast or else I wouldn’t be able to catch any of the drift.

TRON 1982

TRON 1982 protagonists

Thankfully I understood enough to realize that there’s nothing wrong with my codecs and I need not uninstall anything. That in fact it’s not my doing. Incidentally I had figured out earlier that the safest choice, for me at least, is the webm file. I used to choose either flv or mp4 but they’ve become more of miss than hit for me. So far so good and I hope there’ll be no more seemingly-malicious hitches anymore, and forgive me if they aren’t malicious at all but most people out there seem to think so. This takes me back to Johnny Mnemonic.

What’s malicious in Johnny Mnemonic’s story is that the big-time company/ies block vital and can-be-easily-had information from getting out into the people. But here’s the third reason why it remained big time for me: a dolphin’s brain is a main conduit for information capture and release. If a dolphin could do that then how much more a human, though there’s the mention of the sonic waves that we can’t detect to consider, which gets me a bit puzzled now because they’re not electromagnetic waves. I could have heard it wrong. Oh, well, at least I took to the dolphin faster than Just-Johnny did.

TRON 1982 poster

TRON 1982 poster

Now my thoughts are threatening to go whichever way, because suddenly while I was writing the paragraph above I thought of TRON and his fight against the Master Computer. But I can’t accommodate TRON here now or I’ll get off my track.

I should be talking about my wonder of the human brain here, which basically is what Johnny Mnemonic has tampered with. Way back during my paperback-novel-reading days I got introduced into the wonder of the travelling bard of the ancient Celtic societies. He’s trained to memorize his people’s knowledge through songs and stories and it is through him that subsequent generations learn of their past. He’s responsible for training one who will follow after him and in this way precious knowledge is not lost. In that story that I read an antagonist hit a bard, causing his skull to be broken (sorry about that, but I had to retell it like that).

The author lamented the tragic loss of all those lengthy sagas and lore, all stored within that helpless brain of a now lifeless mystic. I did cry when I read that and it’s among those paperback-scenes that I will never forget. It’s like experiencing a world where all information within books and libraries have been burned down (which thankfully got saved in Aeon Flux in glass-like panels, but I can’t talk of Aeon now…)

a druid, bard, or poet

a druid, bard, or poet

Going back three paragraphs past, I was about to say that an okay-functioning notebook doesn’t get examined by me until I notice that accessing files and webpages are getting frustratingly slow or something’s not like the way it used to be. By looking for causes and wanting to overcome my frustration I get thrown into a world of fanciful jargon, like my newest vocabulary: splitter. If you’re not into computers then don’t worry if you don’t know what this is, yet. Without anybody to help me with computer troubles I have already figured out that I could survive just by learning from the web community itself. I’ve discovered that it’s not only me who’s having this or that problem and that there are lots of people out there willing to help out. Beautiful beautiful world.

Now, what I was about to say again is this: that as much as a single personal computer is like a brain [!break! I’m listening now to Joe Hisaishi’s First Love and I’m going berserk because I didn’t know it’s his and it’s among my favorite sound tracks, this one in The Legend/Taewangsasingi  🙂 ]… as much as the computer is like the brain the cyberspace is also like a bigger brain. But then I’m a member of the cult of the human brain and I do believe that it’s more wonderful than the web, as much as I believe that human cloning will never be successful.

a  druid, bard, or poet

a druid, bard, or poet

If, just as in TRON, it’s possible to have all the body’s particles be digitized — and that means a one-to-one coding has been achieved — then that means memory locations can also be specified. But my argument is this: the neurons are not fixed entities but are rather, like all the human cells, dynamic. If it becomes possible to be accurate on the permutations of the totality of neural functions then memory functions can also be tracked. I doubt if this is possible, much as I doubt if it’s possible for a successful human cloning. A cloning of the physical parts, maybe yes, but the human is not only cells and tissues. Cells and tissues by themselves will not work unless there’s a “something” else that is added (e.g., in a specifically comatose patient), and then it’s a fully functioning person. I did ask my organic chemist classmate about this and he said, yes, modern technology can now successfully produce a human clone. I did ask my teacher where the soul would come from, and he said, well, God can work in indirect ways. But I didn’t press anymore because I didn’t want to compromise anyone with my fanciful speculations. At least what’s clear is that the manifestation of a genetic trait is the function of groups of genes plus the environment, a topic yet little understood nowadays.

The jargon that computer experts use just throws back at me the fact that information handling is a very specific arena. An mp4 is a world away from an mp3: one engages both my vision and hearing while the other has no visuals at all. This specificity is what our brains deal with all the time, a coordination of visual, auditory, olfactory, gustatory, tactile, proprioceptive, equilibrioceptive, nociceptive, thermoceptive and chronoceptive information handling, and simultaneous reactions, and more. Don’t be stressed about the 6th to 10th terms; they’re also new to me  🙂 . It’s all extended to the nerve system, hence throughout the body, at micro-world speeds. There’s storage and garbaging, filtering and enhancing, recycling, dissolution and recalling — all the complicated stuff happening in just seconds within 1 person, 1 baby, 1 elderly, even 1 dolphin!

Dolphin in Johnny Mnemonic

Dolphin in Johnny Mnemonic

Haah! Now I’m irrevocably lost and can’t return to Johnny. But as this post gets disseminated to individual brains out there via cyberspace then small chunks of sense here and there among the paragraphs above will be perceived by one person or another. Bastante. I’m satisfied with that. As much as I wanted a coherent composition I didn’t exert enough will to muster the will power to do so. Nevertheless, the mind isn’t confined to just logic, the kind that has a neat row of arguments. Intuition and random functions are also important features, and they sometimes manifest in one wanting to stop crazy studying for a moment and go configure into words a collection of recollections, like this one here.

It’s now Yiruma playing with his lovely lovely A River Flows In You. I wish for a river to flow within you. I wish everyone a peaceful day/evening and may you be the blessing that you wish to be.

♥  Muchisimas gracias to the owners of the illustrations above.